New Saint Andrews College presents a conversation about Hip Hop, Culture, and Christianity with Jason Petty (a.k.a. Propaganda), N. D. Wilson, and Douglas Wilson.
Moderated by Darren Doane.
Love me some Propaganda.
Bruce Ashford and Chris Pappalardo in their book, One Nation Under God: A Christian Hope for American Politics:
So, the political realm has everything to do with our relationships to other people. In the aftermath of the fall, the political realm remains structurally good but has been corrupted directionally. In other words, God structured the world in such a way that we would have politics and public life, and the fact of its existence is good. But because of the depravity of the human heart, politics and public life are always to some extent directed toward idols rather than toward God.
The problem runs deep, deeper than most political analysts even conceive. But the problem is never politics, per se. Liberals aren't the problem. Conservatives aren't the problem. Politicians aren't the problem. We are. We all are—because we all have the entrenched tendency to twist God's created order into idolatry. Pointed toward Christ, anything in creation becomes a blessing. Pointed away from him, the greatest blessing becomes a curse.
In his commentary on the book of Acts, Darrell Bock offers a helpful explanation of how repentance and faith in Jesus relate with one another:
Repentance and faith are two sides of the same coin.
Repentance to God represents a change of direction in how one relates to God. It entails faith in Jesus, so that the turning results in one placing trust in what God did through Jesus as one embraces his person and work.
There is a good reminder here that repentance is ultimately about God and how we relate with God. Therefore, repentance isn't simply a turning from sin, but also a turning to Jesus, in faith. A 'gospel' that demands the former and disregards the latter is no gospel at all.
Jon Bloom on Desiring God:
Reading people’s comments online is an interesting and sometimes troubling study in human nature. And reading comments by professing Christians on Christian sites (as well as other sites) can be a discouraging study in applied theology.
The immediate, shoot-from-the-hip nature of comments on websites and social media is what can often make them minimally helpful or even destructive. Comments can easily be careless. That’s why we must heed Jesus’s warning: “on the day of judgment people will give account for every careless word they speak” (Matthew 12:36). This caution makes commenting serious business to God.
Our national divisions increasingly make it difficult for us not just to work together, but even to pause and weep together. We become more concerned about protecting ourselves from one another’s political pronouncements than we do with mourning with those who mourn.
This is especially true of gun violence. Is our nation even capable of mourning a tragedy together when guns are involved? I'm not so sure any more.
Moore ends his piece with this exhortation to Christians:
How then do we weep with those who weep?
Let’s call our congregations to pray together. Let’s realize that, in this case, our gay and lesbian neighbors are likely quite scared. Who wouldn’t be? Demonstrate the sacrificial love of Jesus to them. We don’t have to agree on the meaning of marriage and sexuality to love one another and to see the murderous sin of terrorism. Let’s also pray for our leaders who have challenging decisions to make in the midst of crisis. Let’s mobilize our congregations and others to give blood for the victims. Let’s call for governing authorities to do their primary duty of keeping its people safe from evildoers.
As the Body of Christ, though, we can love and serve and weep and mourn. And we can remind ourselves and our neighbors that this is not the way it is supposed to be. We mourn, but we mourn in the hope of a kingdom where blood is not shed and where bullets never fly.
The Journal Star had a really nice article featuring the historic Havelock neighborhood last week.
The late John Stott in Confess Your Sins:
We are not in the least ashamed of the fact that we think and talk a lot about sin. We do so for the simple reason that we are realists. Sin is an ugly fact. It is to be neither ignored nor ridiculed, but honestly faced. Indeed, Christianity is the only religion in the world which takes sin seriously and offers a satisfactory remedy for it. And the way to enjoy this remedy is not to deny the disease, but to confess it.
In confession there takes place a breakthrough to community. Sin wants to be alone with people. It takes them away from the community. The more lonely people become, the more destructive the power of sin over them. The more deeply they become entangled in it, the more unholy is their loneliness. Sin wants to remain unknown. It shuns the light. In the darkness of what is left unsaid sin poisons the whole being of a person. This can happen in the midst of a pious community. In confession the light of the gospel breaks into the darkness and closed isolation of the heart. Sin must be brought into the light. What is unspoken is said openly and confessed. All that is secret and hidden comes to light. It is a hard struggle until the sin crosses one’s lips in confession.
– Dietrich Bonhoeffer, Life Together
We started a new sermon series today in which we'll be taking a look at a number of the "one anothers" found in the New Testament. As I was doing some reading and research in anticipation of the new series, I ran across the following list of "one anothers" not found in the Bible by Ray Ortlund:
Sanctify one another, humble one another, scrutinize one another, pressure one another, embarrass one another, corner one another, interrupt one another, defeat one another, sacrifice one another, shame one another, judge one another, run one another’s lives, confess one another’s sins, intensify one another’s sufferings, point out one another’s failings . . . .
Justin Taylor via Twitter:
Sinclair Ferguson in his book, Man Overboard: The Story of Jonah:
We would be foolish to think that anything God ever says or does means that we can treat sin lightly. But, when his children return to him in true evangelical repentance, accepting his chastisements and humbling themeselves before him, they should hang on firmly to the knowledge that God is able to make his name a praise among the nations even on the shoulders of his children's failures and sins. Nothing will stop him. If need be he will use the devil himself (as indeed he ultimately will) to bring glory to his name, and to fit his own people for their temporary and eternal destinies.
The principle by which God works is that where sin abounds grace super-abounds (Rom. 5:20). It is this super-abundance of grace and wisdom in God which can make our experiences, even in rebellion against him, serviceable in his hands to equip us for the future.
I made reference to Psalm 103:12 in my Good Friday sermon last night:
as far as the east is from the west, so far does he remove our transgressions from us.
I also included some of Charles Spurgeon's reflections upon this same verse from The Treasury of David. The quote is so good that I had to post it here, too:
O glorious verse, no word even upon the inspired page can excel it! Sin is removed from us by a miracle of love! What a load to move, and yet is it removed so far that the distance is incalculable. Fly as far as the wing of imagination can bear you, and if you journey through space eastward, you are further from the west at every beat of your wing. If sin be removed so far, then we may be sure that the scent, the trace, the very memory of it must be entirely gone. If this be the distance of its removal, there is no shade of fear of its ever being brought back again; even Satan himself could not achieve such a task. Our sins are gone, Jesus has borne them away. Far as the place of sunrise is removed from yonder west, where the sun sinks when his day’s journey is done, so far were our sins carried by our scapegoat nineteen centuries ago, and now if they be sought for, they shall not be found, yea, they shall not be, saith the Lord. Come, my soul, awaken thyself thoroughly and glorify the Lord for this richest of blessings. Hallelujah. The Lord alone could remove sin at all, and he has done it in a godlike fashion, making a final sweep of all our transgressions.
Propitiation, as we saw in Chapter 5, addresses the wrath of God. It is the work of Christ saving us from God’s wrath by absorbing it in His own person as our substitute. Expiation which basically means “removal,” accompanies propitiation and speaks of the work of Christ in removing or putting away our sin. Such is the symbolism of the two goats used on the Day of Atonement. The first goat represented Christ’s work of propitiation as it was killed and its blood sprinkled on the mercy seat. The second goat represented Christ’s work of expiation in removing or blotting out the sins that were against us. The object of propitiation is the wrath of God. The object of expiation is the sin, which must be removed from His presence.
Bridges finishes the chapter in this way:
The work of Christ in finished. Nothing more remains to be done. God's wrath has been propitiated. Our sins have been removed. The question is, will we appreciate it, not only for our initial moment of salvation, but for our day-to-day acceptance with God? It is only as we do the latter that we will truly begin to appreciate the glory of the cross and the unsearchable riches of Christ.
I'm a little late here, but better late than never.
This was shown at Coram Deo's Sunday worship gathering on February 21, one week before 2 Pillars Church–Northeast's public launch. In the video I speak with Coram Deo pastor, Bob Thune, about our first church planting conversation, Coram Deo's support of 2PCNE, and some of our prayer needs.
2 Pillars Church–Northeast launches this Sunday. Here's a brief summary of what launch week has looked like so far:
- Monday–Thursday: I was sick for the first four days of the week. I can't remember the last time I was sick and out of commission for this long.
- Friday (Today): Fever free, I finally got to the office this morning to spend some uninterrupted time working on my sermon for Sunday when...the sewer in our building backed up. A few hours later, the water has been shop vac'd from the carpets, box fans are in place, and I'm sitting at my desk once again.
You can't make this stuff up! I'm beginning to wonder if this is all part of some church planter hazing ritual I wasn't told about.
I know God is up to something here, though I'm not entirely sure what it is. At the very least, I suspect it includes teaching me lessons about my sinful desire for control and how critical it is that I trust Him as we launch this 2 Pillars Northeast.
Now, back to that sermon.
We nailed down a start time for 2 Pillars Church–Northeast worship gatherings:
We recently announced our public launch date, but left you hanging regarding the exact time of our Sunday gatherings. Well, we've finally arrived at a start time: 10:15AM.
This is one of the great paradoxes of the gospel. It is the poor he makes rich, the weak he makes strong, the foolish he makes wise, the guilty he makes righteous, the dirty he makes clean, the lonely he loves, the worthless he values, the lost he finds, the have-nots who stunningly become the haves — not mainly in this age, but in the new creation to come.