Poverty, Abortion, and the Culture War

Matthew Loftus, writing for Mere Orthodoxy, in response to Freedom Road's recent statement calling for Evangelical women to "hit pause" on the culture war: 

I am wholly in favor of ensuring that everyone in the world has access to quality healthcare; I have spent my short career working towards this goal and writing about why this is a moral imperative for the state. I subscribe to many similar ideas about the crucial importance of poverty reduction. Yet I cannot accept the canard that other legal interventions against abortion can somehow be rendered unnecessary by reducing poverty, and it is a failure of both imagination and courage to suggest otherwise. Poverty and abortion are both the natural outworkings of evil systems that exploit and abuse human beings made in the image of God; simply replacing Anthony Kennedy with another justice like him will only keep the status quo of culture war where it is now and fail to transform the Christian political imagination as it needs to be transformed. Let us fast, pray, and listen, yes—but let us not accept a lesser solution.

I appreciate Loftus's unwavering desire to protect the lives of the unborn, while making both left and right-leaning Christians uncomfortable in the process. The above quote serves as a summary, but the entire post is worth a read.

 

The System - Special Edition Retro 1951 Tornado

On the Clicky Post blog: 

“The System” pen features a matte black barrel with a representation of the planets, each one with either their unique color or features, orbiting the sun on glow in the dark rings. 
Accenting the barrel are gloss black “dark matter” stripes for added texture and mystery...
To finish it off, the finial of the pen is adorned with an orange disc representing the sun which adds a nice pop of bright color over the pen's overall dark features.

This is a good looking Retro 51. And it sold out fast! 

10 Things You Should Know about what Happened on Easter Sunday Morning

Sam Storms:

There has been considerable controversy over the differences between Matthew, Mark, Luke, and John and their respective descriptions of what happened on Easter Sunday morning. But the differences are not discrepancies. In other words, all four accounts, in my opinion, are complementary and perfectly compatible with one another. When we compare and align the four gospel accounts we derive the following ten truths.

 

The Power of The Inbox

Kourosh Dini: 

But, without regular cleaning, the Inbox loses vitality. It becomes something we can no longer trust to hold our ideas until they’d be useful. Thoughts grow stale, irrelevant, or get lost when they could have been useful.

Too often, we can let the inbox go, particularly when we are first learning systems of work. We haven’t yet formed that internal sense of its power and how delicately it rides on our care of it. But when we do have this habit of clearing well practiced, we can better feel its power.

On the one hand, this is so obvious. On the other hand, it's so easy to miss. I'm often guilty of allowing my OmniFocus Inbox to grow stale. This undermines its usefulness and power, leaving me without a safe and trusted place to clear my head and capture tasks. And without a safe and trusted Inbox, I'm much more likely to drop the ball somewhere.

Looks like it's time to go process my Inbox.

Akimbo - A New Postcast from Seth Godin

Godin:

Akimbo is a posture of strength and possibility. The chance to make a difference, to bend the culture.

It's at the heart of my work. Your work too. The work of making change that we're proud of.

And so, a new podcast. A different kind of podcast. No guests, no fancy production, it won't remind you of NPR or sports radio either. 100% organic and handmade

Subscribed.

How Acts 29 Survived—and Thrived—After the Collapse of Mars Hill

Sarah Eekhoff Zylstra, writing for the Gospel Coalition:

On the whole, the transition hasn’t been easy, and “those in the U.S. networks need to be applauded for their humility and patience as the feel of the family has really changed for them,” said Ross Lester, former Acts 29 network director for southern Africa. “The fruit is obvious, though. Acts 29 is now truly becoming a diverse and global family and it feels that way.”

The “chest thumping” and “fist bumping” are gone, replaced with “cross-cultural fondness, affection, and warm embrace,” he said. “I truly believe that the organization is healthier than it has ever been, and is well-positioned for ongoing advance across the globe.”

This article is best summarized by a quote from Ryan Kwon, a church planter in San Francisco: "It’s a story worth knowing. Because it’s not Acts 29’s story; it’s God’s story.”

The Case for RSS

David Sparks:

If you are thinking about using RSS, I have a little advice. Be wary feed inflation. RSS is so easy to implement that it's a slippery slope between having RSS feeds for just a few websites and instead of having RSS feeds for hundreds of websites. If you’re not careful, every time you open your RSS reader, there will be 1,000 unread articles waiting for you, which completely defeats the purpose of using RSS. The trick to using RSS is to be brutal with your subscriptions. I think the key is looking for websites with high signal and low noise. Sites that publish one or two articles a day (or even one to two articles a week) but make them good articles are much more valuable and RSS feed than sites that published 30 articles a day.

I love RSS, but David is right—things can quickly get out of hand if you aren't careful. Now, if you'll excuse me, I have some unsubscribing to do.

 

United Pastoral Statement on Racism

I read the following "United Pastoral Statement on Racism" at our worship gathering last Sunday. At the time, it had been affirmed by over sixty pastors in the city of Lincoln NE—a list that grows still today.

As Pastors in the city of Lincoln, Nebraska we believe that all people are created in God's image. However, not all ideologies are godly. Any ideology, such as White Supremacy or Neo-Nazism, which states that one person is superior to another is blatantly sinful. We call upon the leaders of our city, state, and country to take a stand against the numerous groups in Charlottesville and throughout our country who claim these evil ideologies. We will be united as Christian brothers and sisters and will be preaching that there is no room for racism at any of our churches. We pray for healing, for accountability, and that racism will be condemned by all people in our city and in this country. Lastly, we pray that Jesus' message of loving our neighbor as ourselves (Matthew 22:39) would echo through our churches.

As I pointed out Sunday evening, this is only one small step. But, for the church in Lincoln, it seems to be a step in the right direction.

How Fast Can a Fast Reader Read?

Timothy Noah, writing for Slate back in 2000:

When you factor out the amount of time spent thinking through complex and unfamiliar concepts—a rarity when people read for pleasure—reading is an appallingly mechanical process. You look at a word or several words. This is called a "fixation," and it takes about .25 seconds on average. You move your eye to the next word or group of words. This is called a "saccade," and it takes up to about .1 seconds on average. After this is repeated once or twice, you pause to comprehend the phrase you just looked at. That takes roughly 0.3 to 0.5 seconds on average. Add all these fixations and saccades and comprehension pauses together and you end up with about 95 percent of all college-level readers reading between 200 and 400 words per minute, according to Keith Rayner, a psycholinguist at the University of Massachusetts Amherst. The majority of these college-level readers reads about 300 words per minute.

I've always thought of myself as a slow reader. This article puts reading speed into perspective. 

 

A Prayer for Good Friday

"Precious Blood" from The Valley of Vision:

Blessed Lord Jesus,

Before thy cross I kneel and see
the heinousness of my sin,
my iniquity that caused thee to be
‘made a curse’,
the evil that excites the severity
of divine wrath.

Show me the enormity of my guilt by
the crown of thorns,
the pierced hands and feet,
the bruised body,
the dying cries.

Thy blood is the blood of incarnate God,
its worth infinite, its value beyond all thought.

Infinite must be the evil and guilt
that demands such a price.

Sin is my malady, my monster, my foe, my viper,
born in my birth,
alive in my life,
strong in my character,
dominating my faculties,
following me as a shadow,
intermingling with my every thought,
my chain that holds me captive in the empire of my soul.

Sinner that I am, why should the sun give me light,
the air supply breath,
the earth bear my tread,
its fruits nourish me,
its creatures subserve my ends?

Yet thy compassions yearn over me,
thy heart hastens to my rescue,
thy love endured my curse,
thy mercy bore my deserved stripes.

Let me walk humbly in the lowest depths of humiliation,
bathed in thy blood,
tender of conscience,
triumphing gloriously as an heir of salvation.

The Holy Spirit and Biblical Interpretation

Scott Hafemann in his commentary on 2 Corinthians 3:14–15:

Thus, Paul’s recognition of the root problem behind Israel’s rejection of the gospel demonstrates that the Spirit must create within us a willingness to accept God’s Word so that, being receptive to its message, we will be more apt to comprehend its meaning. Paul’s argument from the Scriptures as common ground with his opponents assumes that the role of the Holy Spirit in biblical interpretation is not to provide God’s people with hidden information or insights into the Scriptures, but to change their moral disposition (cf. 3:14).

The “Mount Everest of Pauline Texts”

Dr. Matthew Barrett in the opening paragraph of his article, What is So New About the New Covenant? Exploring the Contours of Paul’s New Covenant Theology in 2 Corinthians 3, written for The Southern Baptist Journal of Theology:

Second Corinthians 3 is a hotly debated and difficult text. For example, Thomas Schreiner says 2 Corinthians 3 is “one of the most controverted texts in the Pauline corpus,” and is “full of exegetical difficulties and knotty problems.” David Garland believes the passage is “notoriously obscure” and Anthony Hanson says it is the “mount Everest of Pauline texts as far as difficulty is concerned—or should we rather call it the sphinx among texts, since its difficulty lies in its enigmatic quality rather than its com- plexity?” The result has been a hermeneutical maze of literature almost impossible to navigate.

We're currently working through 2 Corinthians as a church and I've been attempting to climb "Mount Everest" all week long in preparation for my sermon on 2 Corinthians 3:7–18. I feel like I need at least another month or two to write this one.

Knotty indeed.

A Word of Caution Regarding Bible Reading Resolutions

Sam Allberry: 

This is truly frightening: it is possible for us to hold to the authority of God’s word, and to never miss a day of carefully reading our Bible, and yet all the while neglect coming to Jesus. There is a way to be biblical but not relational. But it makes us into a Pharisee, not a disciple. Biblical it may be, in one sense, but in a way that is profoundly unbiblical. [...]
But what matters most is love for God. So I say to myself and to you: read the Bible in 2017. Read it, not to “conquer” books of the Bible or to “get them under your belt” (scare-quotes entirely necessary). Read it to kindle a fire for the Lord. Read it to prove his love for you, not to prove your self-discipline to him or to others.

Consider covering up the dates on your Bible reading plan. This doesn't solve the problem, of course (which is ultimately a matter of the heart), but it's a step in a healthy direction. 



¯\_(ツ)_/¯ © 2017 Adam Stahr